Annotated bibliography:
2 references drawn from the course reading list
1. Ways of Seeing
Citation:
Berger, J. (1972) Ways of Seeing. London: Penguin.
Images are man-made and embody ways of seeing.
Annotation:
Berger’s Ways of Seeing forms the conceptual foundation of my project, particularly his argument that images embody specific ways of seeing and that meaning is shaped through context, perception, and cultural frameworks rather than being inherent. His claim that “seeing comes before words” and that perception is never neutral informs my understanding of images as constructed rather than fixed. Rather than analysing these ideas theoretically, I treat them as a system to be tested through practice. In my iterative reworking of Venus of Urbino, I apply different “ways of seeing” through AI prompts, treating each iteration as a controlled variation in perception. This allows me to observe how meaning shifts across outputs, demonstrating that the image does not hold a singular meaning but is continuously reinterpreted through different conditions of viewing. Berger’s framework therefore moves from theory to method, shaping my process as a structured investigation into how systems of seeing construct meaning.

2. Design and Crime (And Other Diatribes)
Citation:
Foster, H. (2002) Design and Crime (And Other Diatribes). London: Verso.
Digital mediation transforms objects into data, allowing them to be continuously reproduced, reformatted, and consumed.
Annotation:
Foster’s discussion of digital mediation, where objects are transformed into data that can be endlessly reproduced and redesigned, directly informs my understanding of AI image-making as a system rather than a tool. His argument that design operates within continuous cycles of production and consumption parallels my iterative reworking of Venus of Urbino, where the image is repeatedly generated and altered through AI prompts. In this process, the image is no longer a fixed object, but a flow of variations shaped by computational systems. This shifts my approach away from producing a final image and towards using iteration as a method of enquiry. Foster’s framework allows me to critically position my work within these digital systems, recognising how meaning is not inherent, but constructed through processes of mediation, repetition, and transformation.

1 reference that is specifically related to my project in it’s theme
3. Bell hooks
Citation:
hooks, b. (1996) Reel to Real: Race, Sex and Class at the Movies. (Referenced via: media-studies.com)
Representation is shaped by intersecting systems of race, gender, and class within what hooks calls the “white supremacist capitalist patriarchy.
Annotation:
Bell hooks’ concept of intersectionality expands my understanding of images as sites where multiple systems of power intersect, particularly race, gender, and class. Her argument that media representations are not neutral but constructed within a “white supremacist capitalist patriarchy” challenges the idea of images as singular or objective. Instead, representation becomes a controlled system that shapes how identities are seen and understood. This directly informs my project, where I treat Venus of Urbino not as a fixed image, but as one embedded within historical and ideological systems of viewing. By iterating the image through different prompts, I begin to test how these systems shift meaning and representation. hooks’ framework pushes my enquiry beyond perception alone, introducing power as a critical layer in how images are constructed and interpreted. This allows me to recognise that systems of seeing are not neutral, but are shaped by broader cultural and political structures that influence how meaning is produced.

1 reference that demonstrates a critical position in context of your specific topic, medium, or method
4. Cindy Sherman
Citation:
Sherman, C. (1977–1980) Untitled Film Stills.
Sherman stages herself as multiple stereotypical female characters, revealing identity as constructed through repetition and visual codes.
Annotation:
Sherman’s Untitled Film Stills reveal how identity within images is constructed through repetition, performance, and cultural coding rather than inherent truth. By repeatedly staging herself as different stereotypical female roles, she exposes how femininity is produced through systems of representation shaped by the gaze and broader ideological structures. This directly informs my iterative reworking of Venus of Urbino, where the image is subjected to multiple transformations through AI prompts. Like Sherman’s use of repetition, my process generates variations of a single image, each shaped by a different system of seeing. However, while Sherman performs within existing visual codes, I extend this through computational systems, where meaning is produced not only through cultural conventions but also through algorithmic interpretation. This enables me to test how identity, power, and meaning shift when the act of seeing is mediated and automated.

1 reference that demonstrates a critical position in context of my specific medium/ method
5. AI art: the end of creativity or a new movement?
Citation:
Baxter, C. (2024) AI art: the end of creativity or a new movement? BBC Future.
AI challenges traditional ideas of creativity and authorship, positioning image-making as a collaboration between human input and machine systems.
Annotation:
This article situates AI image-making within a broader debate around creativity, authorship, and artistic intention, which directly informs my use of AI as a method of iteration. My engagement with AI began from a position of ethical uncertainty, as I questioned whether it could be considered a legitimate tool within my practice. Rather than avoiding it, I chose to test it as a system—using prompts and iteration to explore how images are produced and interpreted through it. This shifted my focus away from outcomes and towards understanding AI as a system of seeing. The article reinforces this by presenting AI not as a neutral tool, but as an active participant in image production. However, I do not treat these outputs as resolved works, but as material for further intervention. My authorship therefore emerges through how I frame, manipulate, and rework these images, allowing me to test systems of seeing while retaining control over how meaning is constructed.

1 wild card reference (identifying the type of relationship of the above prompts)
6. Marcel Duchamp
Citation:
Philadelphia Museum of Art (2017) Marcel Duchamp and the Fountain Scandal.
A mass-produced urinal was submitted as art, shifting authorship from making to selection and context.
Annotation:
Duchamp’s Fountain challenges traditional notions of artistic authorship by proposing that art can be defined through selection, positioning, and context rather than manual creation. By presenting a mass-produced object as art, he shifts the role of the artist from maker to decision-maker, foregrounding the importance of framing in constructing meaning. This informed my response to contemporary debates around AI, particularly through the BBC article, where similar tensions around creativity, authorship, and legitimacy emerge. It led me to question whether AI could be understood as a contemporary form of avant-garde practice, in the way it disrupts established ideas of image-making and artistic control. This felt like a deliberately controversial question within my own enquiry.
However, while Duchamp removes the need for making entirely, my process diverges from this position. I use AI to generate variations as a way of testing systems of seeing, but do not treat these outputs as resolved works. Instead, authorship is reintroduced through how I frame, manipulate, and rework these images. Duchamp therefore acts as a point of departure, allowing me to question authorship while ultimately repositioning it within my own process of intervention and construction.

My Critical Line of Enquiry
This project investigates how meaning within images is constructed and transformed through different systems of seeing. Drawing from Berger’s Ways of Seeing, I approach perception not as neutral, but as shaped by cultural, ideological, and technological frameworks. Rather than analysing these ideas theoretically, I test them through an iterative process, using AI as a system to generate multiple variations of a single image (Venus of Urbino). Each iteration applies a different condition of viewing, allowing me to observe how meaning shifts across outputs.
My use of AI emerges from a position of ethical and conceptual uncertainty, leading me to treat it not as a tool for producing final images, but as a system for experimentation. The generated outputs are not considered resolved works, but material for further intervention. Through processes of framing, cutting, and manipulation, I reassert authorship and construct meaning. The project therefore explores how images are not fixed, but continuously reinterpreted through systems of seeing, while questioning how authorship operates within computational image-making.































